Description
Screen print, 6 layers
70 x 100 cm, Old Mill paper, 300 gsm.
LIMITED EDITION OF 25
Made in collaboration with 56 Fili
Produced by Varsi Art & Lab, May 2021
Artist info
Artist info
Broken Fingazย are a world-renowned psych-pop collective from Haifa, Israel. Since their founding in 2001, its membersUnga, TantandDesohave worked prolifically on the international art scene, with a practice that includes to animation, installation, painting, murals, graffiti and graphic design.
Theย BFCโs aesthetic draws on the rootless culture of their homeland, creating a visual identity for a generation of young Israelis. At the same time, over a decade of traveling, between Haifa, Asia and Europe, has led to an absorption of cultural influences from both East and West, the natural place they find themselves as citizens in the problematic Middle East.
Using bold lines and acid pop colours,ย Broken Fingazย Crewโs work visually alludes to โ80s comic book illustrations and pulp horror. Exploring two of art historyโs oldest themes โ sex and death โ theย BFCโs humorous, controversial and often sexually explicit imagery contemplates notions of the abject through a confrontation with the baseness of humanity and its suppressed desires. Bodily dismemberment, mutilated limbs and skeletons represent not only death, but the need to understand the physical body and the unseen side of our corporeality.
In both style and subject matter, their work is also inspired by Japanese Shunga woodcut prints from the Edo period. In their recent work, this has been combined with motifs from Indian spirituality, interrogating the duality between the sacred and profane through symbolic imagery. In this way, their art feeds off a tradition in the East where art has long been used to express the imperfect or primal side of the human spirit. With their transgressive themes,ย Broken Fingazโย intention is to provoke the viewer; this is made more significant with their work in the street, as private desires invade the public space.
Enigmatic and mysterious, the psychedelic imagery ofย Broken Fingazโ work provokes a visceral reaction that disturbs conventional identity and notions of the material self. In this way, their work represents a return to truly subversive public art โ whose aim is to disrupt the foundations of the established social order.
Elucidating the importance of their contributions to the shape of the contemporary culture in Israel, theย BFCโs work was presented at exhibitions at Israelโs most important institutes: the Tel Aviv Museum (2011) and the Haifa Museum of Art (2010). Since then they have been invited to exhibit around the world. Solo exhibitions include: The Old Truman Brewery, London, (Crazy Eye Hotel, 2012) Inoperable, Vienna (BFC in Vienna, 2012), Andenken Gallery, Amsterdam (BFC in Amsterdam, 2013, You Will Die Today, 2015) Urban Spree, Berlin (Bottleneck, 2013), MEN Gallery, London, (Sex Picnic, 2014) and Howard Griffin Gallery, Los Angeles (Journey Galaticko, 2015). The crew have produced two stop motion films, the most recent a commission for Cut Out Festival, Queretaro, Mexico, La Fabrica (2013). Their public murals can be seen on the streets of cities in China, Japan, Cambodia, Brazil, Israel, UK, Germany, Holland, Italy, Austria, Switzerland, France, Spain, Mexico and more.
Embedded in contemporary pop culture, the collective regularly produce artworks for musicians such as Blink 182, Pearl Jam, Primus, Gaslamp Killer, U2, Alchemist, Gonjasufi and more.
More info
More info
Signed and numbered by the artist.
โThis print was originally part of a large-scale public artwork by Tant painted on the roof of Beit Hagefen,ย a non-profit Arab-Jewish cultural center promotingย exchange and dialogue between the many people living in Haifa, the BFCโs home town. The compelling pattern depicts horses and humanย figures falling off them; horses are a frequent motif in Tantโs work used to represent the indomitable force of nature and humankindโs never-ending attempt to tame it nonetheless. โA Mountain does not need a mountainโ belongs to Tantโs rich imaginary and ongoing urge to create alternative mythology of the Middle East, a way of reconciling his subjective experience growing up there and still living in the region today, and what is represented in the officialย annals of history and news reportage.โ
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